Lance:
To back up the claim of Houston County being
THE GATEWAY TO THE WEST,please read the chapter entitled "The Spring Creek Trail" in
Red Hills of Florida by Clifton Paisley. You will find that among
the oldest American land claims {Deed Book #1 in Tallahassee} in Florida are deeds for property presently located in Houston County, Alabama.
best,
robert
http://robertoreg.blogspot.com
Red Hills of Florida Collection
Date Range: 1820-1994
7, 416 items
29 linear feet
Biographical Note:
Clifton Paisley, the donor and author of the book, Red Hills of Florida is a retired Florida State University editor, researcher, and a local history author. Mr. Paisley served as Research Editor of the Graduate Research Office and over the course of his career wrote many pieces on the history of Leon County and the surrounding region. He is also responsible for two monographs dealing with local history entitled, From Cotton to Quail and Red Hills of Florida. Born in Texas in 1915 he now lives in Tallahassee, Florida.
Scope and Content:
This collection is comprised of the background files, notes, correspondence, permission, maps, manuscripts, and other materials that were collected or created by Clifton Paisley during the writing of his work, Red Hills of Florida. Included among these items are biographical sources, census data, maps and surveys of the Red Hills region, letters to and from local organizations and persons, newspapers, and interviews. The majority of the collection consists of those materials which actually played a part in the publication of the book. These items include notes, manuscripts, galley proofs, camera ready copies, and photographs mainly dating from the 1970s and 1980s when the book was being compiled and published.
Citation: Red Hills of Florida Collection, Special Collections, Robert Manning Strozier Library, Florida State University, Tallahassee, Florida
Donor Name: Clifton Paisley
Manuscript Number: MSS 94:2
Location: Box 1209-1259
Notes on Florida's Oldest Baptist Church
History of First Baptist Church of Campbellton, Florida
http://www.rootsweb.com/~fljackso/cemeteries/FirstBaptistCampbelltom.htm
By Dr. Jerry Lee--1990
Cemetery Survey
On March 12th, 1825 the following nineteen persons became charter members of Bethlehem Missionary Baptist Church located in Campbellton, Florida:
John Beasley Clark Jackson
Sarah Beasley Susannah Jackson
Miller Brady Robert Louckston
Sextus Camp Martha Parker
James Chason Martha Peacock
Lucy Chason W. Peacock
Elizabeth Chambers Nancy Philips
Ephriam Chambers Elizabeth Taylor
Elizabeth Daniel Sarah Williams
Benjamin Hawkins
Some “firsts” for First Baptist Campbellton
The first service after being constituted a church: March 13, 1825
First Pastor: Rev. E.W. Callaway
First Deacons: James Chason; Clark Jackson
First Church Clerk: Miller Brady
First Funds sent to Association: $6.67 for minutes and other expenses
First Mission: November 12, 1825 at Chattahoochee
First Female Missionary Society in Florida: October 15, 1848
First name change: October 8, 1859 to Campbellton First Church
First full-time services: 1953(question on date)
On March 12, 1825 twenty hardy souls met at Campbellton, Florida to establish the First Baptist Church of Campbellton. In January of that year John Quincy Adams had begun to serve as the sixth President of the United States. Four Years earlier Florida had become an American Territory. Andrew Jackson, hero of the battle of New Orleans in 1812, was active in helping to bring the Florida Territory under the control of the United States. he sought to nullify the threat of Indian uprisings. It would yet be 20 years before Florida would become the 27th state.
Those early members truly lived on the edge of the frontier in the Florida Territory. A year earlier a log house was built at Tallahassee to serve as a meeting house for Florida’s third legislative council. The entire territory was separated into two counties divided by the Suwannee River with county seats at Pensacola and St. Augustine.
This was the setting for the establishment of Florida’s oldest Baptist Church.
Beginning with its inception and constitution as a fellowship of baptized believers in the Baptist faith, this church has taken seriously the Biblical mandate to preach the gospel. In its ministry of proclamation, it has been faithful to Christ’s commission to preach to every person. This is verified by the large numbers coming into the church on “experience” and baptism. Into its membership has come those moving from East to West. They were here for just a short period and then moved off.
Land owners, slaves, and the poor all were in fellowship of the church. Often the minutes of the church conference reflected members whose lives fell far short of the decorum set by the church. Some drank to excess, some were profane, some were thieves (hog steeling), some were guilty of adultery, some sold liquor, and some at times engaged in fist fights.
The church exercised strong discipline over its members. Wrong doers were reprimanded and excluded from church membership. Those faulty in attendance had to give account.
The decorum contained strict requirements that members be present for all services and church conferences. Errant members were required to come before the church and make acknowledgment of sins and absences from meetings, otherwise they would be excluded from the church.
Members were required to report to the church on those members known to be guilty of some sin. Numerous entries stated that a certain brother brought particular charges against another member. Committees were then appointed to investigate the charges and bring back a report to the church. Sometimes patience was exercised toward the offending member, in that his or her case was continued until the next meeting giving time for the person to make amends.
To be excluded from the church was enough to put fear in the heart of the wayward member. It was usually a redemptive act on the part of the church, because the member would come back to the church, acknowledge the wrong, and promise to do right in the future.
From the church’s earliest days the minutes indicate the church’s interest in cooperating with other churches and the Association. For a while this church participated with the S. E. Alabama Association. Delegates were even sent to represent the church at meetings in Daleville, Rehobeth, and Bethlehem Baptist Church, North of Louisville, Alabama, 75 miles to the North.